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Different Approaches in Education


Three Basis of Education:
The educational process is decided on the basis of three questions: ‘Why’, ‘How’, and ‘What’. Here, the question of ‘Why’ is most important. This is answered by philosophy. The ‘How’ is decided by the psychology and ‘What’ is decided by the social needs. Hence, education is based on the basis of philosophical, psychological, and sociological basis.
The important approaches in education are discussed below:
1. Behaviourism: This assumes that learner is a passive organism who may be conditioned to learn new behaviours. Therefore, learning could be explained by change in observable behaviour. E.L. Thorndike postulated the law of exercise and the law of effect.
(a) Law of exercise: Repeating a conditioned response would strengthen the bond between the stimulus and the response. In other words, practice makes a man perfect.
(b) Law of effect: Law of effect is the principle of reinforcement and punishment. Any behaviour followed by pleasure would strengthen the behaviour and any behaviour followed by pain would decrease the behaviour.

2. Gestalt psychology: It believes that the whole is greater than the sum of its parts. For example, in the human body, there are cells, tissues, bones, etc., yet the sum of all these components (human body) is greater than the sum of its parts. This is because the parts are interrelated to each other. Gestalt psychology demonstrated the significance of perception. It also showed that complex learning need not occur gradually through lengthy practice but may develop through insight.

3. Constructivism: The learner actively constructs knowledge. Jean Piaget and J. S. Bruner believed that learning involves an active processing of information and that each individual activity organizes and constructs knowledge for itself. Educational psychology believes that there are developmental stages for knowledge organization. According to Jean Piaget, ‘accommodation’ and ‘assimilation’ are basic to learning. A learner developes new ‘schema’ through accommodation. New experiences are assimilated into already existing schemas or they may be accommodated by creating new schemas.

4. Idealism: The mind is central in understanding the world. The idealists emphasize the spiritual aspects of learning. God is the source of all creation and knowledge; spirit and mind constitute reality. Values are absolute, eternal, and unchanging. Man has a superior nature, and it is expressed in the form of intellectual culture, morality, and religion. The main thinkers are Froebel, Kant, Plato, Swami Dayanand, Vivekananda, and Sri Aurobindo.

5. Naturalism: It considers nature as the whole of reality. Our senses are the gateway to knowledge, and nature is the source of all knowledge. Mind is subordinate to nature. The educative process must be pleasurable and set in natural surroundings. The main protagonists are Tagore, Rousseau, and Herbert Spencer.

6. Pragmatism: It focuses on activity or doing. According to pragmatists, there are no absolute values of life. Truth is created during the course of experience. Humans are active being and have the ability to solve their problems through the logic of experiments and scientific methods. The main thinkers are C. S. Pierce and John Dewey.



7. Humanism: It is a reasonable balance in life and regards humans as the centre and measure of all activities. Humanism believes in the interests and welfare of all human beings. Thus, the life of a human being should be transformed so that the welfare of all becomes the goal. The form of learning is on self-actualization. It advocates cooperation, mutual tolerance, and social understanding.

8. Rationalism: Rationalists claim that there are significant ways in which our concepts and knowledge are gained independently of sense experience. Empiricists claim that sense experience is the ultimate source of all our concepts and knowledge.

9. Existentialism: It is a philosophy that emphasizes individual existence, freedom, and choice. This emphasizes the uniqueness and isolation of the individual experience in a hostile or in different universe, regards human existence as unexplainable, and stresses freedom of choice and responsibility for the consequences of one’s acts.

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